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Chapter Five Identity Manifested in Religious Practices
Chapter Five Identity Manifested in Religious Practices
报告字数：75273字
报告页数：32页
摘要：In the previous chapters，I have demonstrated that Bai Identity and ethnicity have been contested notions since the 1950s. Bai Identity may be delineated by state-defined demarcation （as discussed in Chapters One and Two），by local self-expressed solidarity in textual products （Chapter Three），or in selected memories and the internal classifications of laypersons （Chapter Four）. This chapter examines benzhu cults because these cults have been widely practiced in Bai communities and well discussed as an important component of a “unique Bai culture” （Xu Jiarui 1979[1949]，Tian Huaiqing 1987，Zhan Chengxu 1990，1994；Yang Zhengye 1994，Ma Yao 1995，Li Zhengqing 1998）.
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文章目录
- 1.Bai New Year dinner in 2004
- 2.Benzhu cults
- 2.1 Who and what are benzhu？
- 2.2 What is in a name？
- 3.The central benzhu and selected ordinary benzhu
- 3.1 Duan and Zhongyang Ci （the central temple）
- 3.2 Lady Bejie and ghost Wu Sangui
- 4.Non-benzhu cults
- 4.1 San-Jiao-Gong
- 4.2 Chenghuang （City God） temples
- 5.Benzhu Jiao （religion）？
- 6.Conclusion
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